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#25371
Complete Question Explanation
(See the complete passage discussion here: lsat/viewtopic.php?t=10524)

The correct answer choice is (A)

This question asks us to identify how Dostoyevsky’s views of realism differ from those of the radical critics. Passage structure is key, as the two views of realism are compared and contrasted primarily in the second paragraph.

Answer choice (A): This is the correct answer choice. Dostoyevsky considers reality to be influenced by one’s subjective experience of it, and deems the fantastic to be “intimately bound up with the real” (lines 16-25). In other words, Dostoyevsky believes that reality is not independent of the way we experience it.

Answer choice (B): Dostoyevsky never compares realism to the task of representing political views.

Answer choice (C): The belief that art should be elevated above the portrayal of reality describes a view held by the literary critics who oppose the radical ones. As a realist, Dostoyevsky would reject this view.

Answer choice (D): While we do know that the radical critics believe in the power of art to expose inequalities and contribute to the creation of a new society (lines 7-8), we have no way of evaluating Dostoyevsky’s beliefs regarding the power of realism to do the same.

Answer choice (E): This is the Opposite answer, as Dostoyevsky considers reality to be foundational to all literature (lines 10-11).
 lsatprep1215
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#74171
I did not pick answer A because of line 17-20, reality was necessarily shaped by the person who experienced it: what may not be reality for you may be reality for me." This makes me think reality is independent, it is independent because it depend on how different people see it. What is the problem of my thought process?
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 KelseyWoods
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#74199
Hi lsatprep1215!

You've interpreted the passage correctly, but your interpretation of answer choice (A) is a little off. Answer choice (A) doesn't just say that reality is not independent, it says that it is not independent of the experiences of individuals. Meaning that it is connected to the experiences of individuals. Which is exactly what you point out from the passage--reality is linked to the experiences of individuals. There is not a reality which exists independently of individual experience. If there was a reality that was independent of the experiences of individuals, that would mean that there was an objective reality, unshaped by how people see it.

Hope this helps!

Best,
Kelsey
 lsatprep1215
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#74212
KelseyWoods wrote:Hi lsatprep1215!

You've interpreted the passage correctly, but your interpretation of answer choice (A) is a little off. Answer choice (A) doesn't just say that reality is not independent, it says that it is not independent of the experiences of individuals. Meaning that it is connected to the experiences of individuals. Which is exactly what you point out from the passage--reality is linked to the experiences of individuals. There is not a reality which exists independently of individual experience. If there was a reality that was independent of the experiences of individuals, that would mean that there was an objective reality, unshaped by how people see it.

Hope this helps!

Best,
Kelsey
Thanks Kelsey! Glad to know that I am looking at the right sentences for information. I just need to understand the answer choice better.
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 valentina07
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#107290
Hi, I see how A is correct and supported in the passage, but I was a little thrown by AC C. The opposing position is viewing art as "above the present and everyday," which sounds like AC C. But even though Dostoyevesky believed that reality was literature's crucial source, he also says "there was no distinction between fantasy and reality." So it seems like he believes in reality as well as going beyond reality.

Can you clarify this?
 Luke Haqq
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#107354
Hi valentina07!

Answer choice (C) states that Dostoevsky believed that "art should be elevated above the portrayal of reality."

Rather than that capturing Dostoevsky's views, that seems to refer to the first type of Russian literary criticism, which "maintained that art stood high above the present and the everyday" (lines 4-5). In contrast to that view, we're told that Dostoevsky took a third position (line 10). We're further told that part of Dostoevsky's views involved "never doubt[ing] that reality was literature's crucial source" (lines 10-11). He therefore didn't think that art should be elevated above the portrayal of reality but rather that there was "no distinction in principle between fantasy and reality" (line 14).

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