Hi Amber!
Sorry for the late reply, didn't see your response.
I did recognize the different perspectives and also notice the section you quoted. It makes complete sense how maintaining good relationships with those around you, especially in the small tribes that we evolved in would have been beneficial.
It also makes sense that C) in general is a good as a conclusion to the passage. The main issue I had was C) 's usage of the phrase "
instinctive urge to acquire a favorable reputation" which I did not believe was consistent with what was mentioned in the passage.
The word
instinct or its forms was only used twice in the entire passage:
1) Many participants in the
role of the proposer seem
instinctively to feel that
they should offer 50 percent to the responder, because
such a division is “fair” and therefore likely to be
accepted.
2) Therefore, we respond
emotionally to low offers in the Ultimatum Game
because we
instinctively feel the need to reject dismal
offers in order to keep our self-esteem. This
self-esteem helps us to acquire a reputation that is
beneficial in future encounters.
In neither of these is any :
instinctive urge to acquire a favorable reputation" outlined or described.
1) Suggests that there is an instinct to make fair offers, but only because they are more likely to be accepted. Clearly this isn't "
an instinctive urge to acquire a favorable reputation" but rather one to make offers that the other party has a high chance of undertaking.
2) As I mentioned in my original comment, the instinct here is to
reject dismal offers. This instinct to reject unfair offers leads to self-esteem, which helps one gain a beneficial reputation, but again it is not equivalent to "
an instinct urge to acquire a favorable reputation"
For further evidence about the instinct to have a favorable reputation, see lines 28-37 "Some theorists explain the insistence on fair divisions in the Ultimatum Game by citing our prehistoric ancestors’ need for the support of a strong group. Small groups of hunter-gatherers depended for survival on their members’ strengths. It is counterproductive to outcompete rivals within one’s group to the point where one can no longer depend on them in contests with other groups. But this hypothesis at best explains why proposers offer large amounts, not why responders reject low offers."
The section that you've quoted here also does not describe any instinct or establish that there even is an instinct; it only explains why such an instinct might exist. It says that there is an insistence on fair divisions, and that there is a need for the support of a strong group, but nothing about
instinct.