- Fri Oct 07, 2016 4:56 pm
#29562
Thanks for the question, Rita. I think you are right in part here about the use of the word "reflection" rather than "shadow" making answer C less attractive than E, but there is more to it than that.
For one thing, the passage doesn't suggest that negative light sculptures depend on the shadows of other objects for their conceptual communication, but only that they depend upon shadows. They implication could be simply that they depend on a light source playing over their surfaces, which would not likely be two-dimensional and featureless but rather irregular and taking some form, recognizable or not, that would create their own shadows that reveal their shape and nature. For example, a realistic human figure would cast shadows around the nose, eye sockets, under the chin, etc., that would give it shape and could communicate the sculptor's ideas even in the complete absence of any other objects.
Secondly, the passage does not suggest that a positive light sculpture appears to have no shape or dimensions of its own, but instead tells us that its shape and dimensions are only revealed when it reflects another object. When that happens, we don't see the shape of the other object, but the shape of the sculpture itself, revealed by the reflected and distorted images of other objects. The sculpture does not take on the shape of those other objects, but has its own shape and dimensions which are hidden or invisible until it reflects those other objects.
Think of the bust of Fuller that Noguchi did, and imagine it catching the reflection of a passing horse. The bust would be revealed to have the shape and dimensions of Fuller's head and shoulders, not the shape of the horse. The horse's reflection would simply allow us to discern the shape of the bust a shape that it always had but was hidden until the horse walked by.
I hope my explanation cast a little more light on the subject for you and allowed you to see what had previously been hidden!
Adam M. Tyson
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