- Tue Jan 26, 2021 1:05 pm
#83559
Hi Ken and Ari,
Ken, I think you've done an excellent job of summing up Passage A, including capturing the right main point and the two different viewpoints present in the passage. Remember (and this becomes crucial when analyzing Passage B, and when answering certain questions) that the headline introduction to these passages tells us that Passage A was from an essay by historian Christopher Ricks. So the author viewpoint in Passage A is the viewpoint specifically of Christopher Ricks.
Ken and Ari, I think you're both quite understandably confused about the contribution of Kewes, the author of Passage B. That's because Kewes is trying to stake out a middle ground between two extremes. Staking out a middle ground often involves coming up with a subtle main point/conclusion, a point that (in a short excerpt like this) isn't going to be as fleshed out as you'd like it to be. What are the two extremes Kewes wants to avoid? First (as you've both noticed in the beginning of the last paragraph), the author wants to avoid an extreme approach that ignores any moral considerations when it comes to plagiarism. Christopher Ricks criticized such an extreme in Passage A, and Kewes agrees that it would be bad to give in to "the postmodern reduction of moral standards to expressions of power." But Kewes also thinks that Christopher Ricks represents a second extreme position to be avoided. We shouldn't just discard a "historical" mindset, a mindset that recognizes that things change and that therefore our own understandings of plagiarism might be different (in important ways) from the ideas people had about plagiarism in the past. In other words, there's not one single universal/moral concept of plagiarism that applies for all time. In that respect, Kewes doesn't want us to go to the extreme of Ricks and discard a historical approach to plagiarism altogether. What is the middle ground thesis that Kewes argues for? That's in the last two sentences of the passage: Let's not get rid of moral considerations altogether (i.e. doing history, and paying attention to different viewpoints of history on plagiarism, "is not necessarily to vindicate" those viewpoints, meaning we still pay attention to the morality of plagiarism). But let's also acknowledge there's not one universal moral approach that applies for all times and places (i.e. "whatever we might think is the correct way of apprehending plagiarism—and there is hardly a consensus on the matter even today—our predecessors may not, and often did not, share our perspectives").
A quick aside on the meaning of the last sentence of paragraph two of Passage B ("But there are historical approaches, and there are historical approaches."). If you let the last paragraph guide you, what the author seems to be saying is that there are bad historical approaches (which are discussed in the first two sentences of the last paragraph) and there are good historical approaches (the approach Kewes recommends in the last two sentences of the passage).
Let me know if that helps clear things up!
Jeremy Press
LSAT Instructor and law school admissions consultant
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