-  Sat Aug 30, 2014 3:44 pm
					 #16268
							   
										
										
					
					
							Besides the fact that the author confuses routine with never, I think that he makes another error in reasoning that is accurately described in A. Just for argument's sake, say we imagine that the author had said "a society ought not to allow any of its explicit rules to routinely be broken with impunity." Wouldn't this still be an incorrect argument? Because he is assuming that in order to not get chaos, a society should not routinely allow any of its explicit rules to go unpunished. To me, this sounds like a mistaken negation, which is described in A.
violation routinely unpunished ~moral guidance
 ~moral guidance  chaos
 chaos
~violation routinely unpunished moral guidance
 moral guidance  ~chaos
 ~chaos
					
										
					  															  								 violation routinely unpunished
 ~moral guidance
 ~moral guidance  chaos
 chaos~violation routinely unpunished
 moral guidance
 moral guidance  ~chaos
 ~chaos


 !
 ! The word "impunity" means exemption from punishment or freedom from the consequences of an action. So when someone commits a crime with impunity, it is accurate to say they're getting away with it. But that's not the same thing as routinely allowing all criminals to go free.
  The word "impunity" means exemption from punishment or freedom from the consequences of an action. So when someone commits a crime with impunity, it is accurate to say they're getting away with it. But that's not the same thing as routinely allowing all criminals to go free.