hinarizvi wrote: ↑Sat Nov 01, 2025 12:52 pm
I think the language of the question stem is throwing me off - In asking what can be justifiably rejected, it's asking what must be false, correct? And C doesn't HAVE to be false, because like you say below, based off of one given instance/example, we can conclude that that instance happens at least sometimes, but we cannot conclude that it never happens. We also cannot prove OR disprove that something happens rarely/most of the time/often based off of one instance. It could be true, we just don't know. Since C could be true, it does not have to be false, making it a wrong answer choice. Is that correct?
I think people are being a little overly strong in saying this is completely equivalent to "must be false." "Most justifiably rejected" clearly just means which one do we have the most reason to believe is false. And C we truly have no idea about - like you said, one scene does not tell us anything about what is common. However, Demosthenes is clearly reading purely by looking at the tablet; expressing amazement at somethings contents is different than reading those contents out loud.
In fact, in order to express amazement at a written text's contents, and then have your companion react to that by pressing you for information, indicates that your companion is also aware that you were reading the contents, and that you weren't saying those contents out loud (hence the companion's desire to have those contents explained). Combine this with the fact that this was a play in ancient Greece, we can pretty justifiably conclude that at least some of the time, people DID read silently to themselves. So, we have justifiable grounds for rejecting the idea that nobody ever read silently to themselves. As some people mentioned, that might not be 10000% true, but the question does not ask for that, it asks for the most justifiable rejection. The only way this could be wrong would be if in this specific play, Demosthenes was a unique human, the only one to ever have developed the fictional ability to read silently, and nobody in reality had this ability. That does not seem likely, so we can justifiably reject that.