Hi Nadia,
Thanks for your question - it's a tricky one
Let's look at the argument more closely and figure out the flaw first:
Premise 1: Anyone who believes in extraterrestrials believes in UFOs:
- Believe in extraterrestrials Believe in UFOs
Premise 2: There are no UFOs
Conclusion: Belief in extraterrestrials is false as well (i.e. there are no extraterrestrials)
I think you were misled by the conclusion. When we say that someone's belief is mistaken, we aren't saying that they don't believe in whatever they claim to believe. Instead, we argue that the belief itself is false, i.e. that whatever they believe in does not exist. If I told you that your belief is God is false/mistaken/etc., what I mean to suggest is that God does not exist, not that you don't believe in God.
In the first premise, the author observes that if you believe in extraterrestrials, you also believe in UFOs. That premise establishes a conditional relationship between the
existence of two beliefs, not between their
validity. In other words, the first premise makes no pronouncement as to whether either belief is true or false. The second premise, however, does, holding that the existence of
UFOs has been refuted, i.e. it negates the
validity of the belief in the necessary condition, not the existence of that condition. Indeed, the second premise would only be significant if we knew that the existence of extraterrestrials depends on the existence of UFOs (extraterrestrials
UFOs). No such claim was made in the first premise, which is why the second one does
not trigger the contrapositive of the first.
Now, let's look at answer choice (A):
Premise 1: Anyone who believes in unicorns believes in centaurs
- Believe in unicorns Believe in centaurs
Premise 2: There are no centaurs
Conclusion: There are no unicorns
Just like in the stimulus, answer choice (A) establishes a conditional relationship between the existence of two beliefs, and then suggests that some people are mistaken in theirs. The second premise only concerns the
validity of the belief in the necessary condition (whether centaurs exist or not), not its
existence (whether anyone believes in centaurs or not). As in the stimulus, no conditionality was ever established between the validity of either belief, which is why the conclusion is similarly flawed. Your mistake was in failing to recognize that the conclusion of the stimulus is identical to the conclusion in answer choice (A), despite the different wording. To say that a belief in something is "false" or "mistaken" implies that whatever you believe in simply does not exist.
Of course, the conclusion in answer choice (E) also matches the conclusion we are looking to parallel. The problem with that answer chocie is that the second premise does not invalidate the belief in the necessary condition of the first premise. Instead, the second premise invalidates the belief in the sufficient condition of the first:
Answer choice (E):
Premise 1: Anyone who believes in unicorns believes in centaurs:
- Believe in unicorns Believe in centaurs
Premise 2: There are no unicorns
Conclusion: The belief in centaurs is mistaken (i.e. there are no centaurs)
This is a tough question, so let me know if this explanation makes sense!