- Mon Apr 08, 2019 3:54 pm
#63946
Welcome to the Forum, am2gritt, and thanks for the question!
While we don't absolutely have to take a nested conditional approach to this question, it can be done because the conditional relationship of "if you don't believe in something, then it disappears" can itself be used as a sufficient condition for the necessary condition "then it does not really exist". Nested conditionals can be tricky, and there are ways of simplifying them that I think is more appealing most of the time. Here, for example, we can just say "if a lack of belief makes a thing disappear, then that thing didn't really exist in the first place."
What this is NOT is a three-part conditional chain, in my opinion. It's not "if you don't believe, then it disappears, and if it disappears then it never really existed." If that was what the argument was saying, that would mean we could link the first and last things in the chain and get "if you don't believe in something then it doesn't really exist," and the contrapositive would be "if a thing exists then you must believe in it." Neither of those statements matches what the author is trying to say here! Instead, he's saying "we know it doesn't exist because it disappears when you stop believing in it. Things that really exist don't do that."
So, you can take a nested conditional approach to this one, or you can take a simpler two-part conditional approach (which I prefer in this case and whenever I can do so without altering the original meaning of the argument). Do what works best for you!
While we don't absolutely have to take a nested conditional approach to this question, it can be done because the conditional relationship of "if you don't believe in something, then it disappears" can itself be used as a sufficient condition for the necessary condition "then it does not really exist". Nested conditionals can be tricky, and there are ways of simplifying them that I think is more appealing most of the time. Here, for example, we can just say "if a lack of belief makes a thing disappear, then that thing didn't really exist in the first place."
What this is NOT is a three-part conditional chain, in my opinion. It's not "if you don't believe, then it disappears, and if it disappears then it never really existed." If that was what the argument was saying, that would mean we could link the first and last things in the chain and get "if you don't believe in something then it doesn't really exist," and the contrapositive would be "if a thing exists then you must believe in it." Neither of those statements matches what the author is trying to say here! Instead, he's saying "we know it doesn't exist because it disappears when you stop believing in it. Things that really exist don't do that."
So, you can take a nested conditional approach to this one, or you can take a simpler two-part conditional approach (which I prefer in this case and whenever I can do so without altering the original meaning of the argument). Do what works best for you!
Adam M. Tyson
PowerScore LSAT, GRE, ACT and SAT Instructor
Follow me on Twitter at https://twitter.com/LSATadam
PowerScore LSAT, GRE, ACT and SAT Instructor
Follow me on Twitter at https://twitter.com/LSATadam