- Tue Feb 28, 2023 8:39 pm
#99367
Hi ashpine17!
Answer choice (B) states, "the motives behind Britain’s abolition of slavery were primarily economic."
To your specific question, yes, Eltis would agree that there were economic motivations to Britain's abolition of slavery. That is different from the language of answer choice (B), however, which is about the motives behind abolition being "primarily" economic.
Based on the passage, we can't say that both Drescher and Eltis would agree with (B). Drescher says that economic motives alone cannot account for abolition (line 19), but that doesn't necessarily deny that the primary motives were still economic. And Eltis clearly talks about economic motives, but I'm not seeing specific language that commits Eltis to the view that the motives were "primarily" economic. The closest I see is the first paragraph in which Williams argues that the motives were primarily economic (line 4), and then a comment in the final paragraph that Eltis thinks Williams' "insight into the economic motives for abolition was partly accurate" (lines 57-58). There's a stronger case that Eltis would agree with (B), but without a firm position from Drescher on it, we can't be sure that both would agree with it.
Answer choice (B) states, "the motives behind Britain’s abolition of slavery were primarily economic."
To your specific question, yes, Eltis would agree that there were economic motivations to Britain's abolition of slavery. That is different from the language of answer choice (B), however, which is about the motives behind abolition being "primarily" economic.
Based on the passage, we can't say that both Drescher and Eltis would agree with (B). Drescher says that economic motives alone cannot account for abolition (line 19), but that doesn't necessarily deny that the primary motives were still economic. And Eltis clearly talks about economic motives, but I'm not seeing specific language that commits Eltis to the view that the motives were "primarily" economic. The closest I see is the first paragraph in which Williams argues that the motives were primarily economic (line 4), and then a comment in the final paragraph that Eltis thinks Williams' "insight into the economic motives for abolition was partly accurate" (lines 57-58). There's a stronger case that Eltis would agree with (B), but without a firm position from Drescher on it, we can't be sure that both would agree with it.